The article presents the third part of a quali-quantitative research, that poits out the representations of gender roles and their implications, on some texts (placet them at disposal by the group of study directed by Girolamo Lo Verso) of justice collaborators. The survey is divided in three parts and in its wholeness it is oriented to improve the discussion on the possibilities to modify the networks that hold familism and the dynamics of the mafia. In fact the conviction of the researchers is that the recognition of the symbolic system on which the relationships are constructed may be changed. Another point of reference of the whole research is that the same symbolic pattern recognition may orientate the social intervention and its work in the construction of new cultural model, different from the traditional ones that correspond to the subculture of the mafia. In this article, on one hand, we resume what pointed out in the previous two parts of the whole research (Testoni, 2007a; Testoni, et al. 2008) and, on the other hand, we discuss some important aspects about the masculine role. In specific, we recognise in the figure of the “father” a bond of “familistic iperconnection” that ties micro and macro-system. In fact, it may be considered as the pivot of the meso-system of “cosa nostra”, because it is the trait-union between old and new mafias. The hypothesis is that the paternal model serves as moral framework in the anomic criminal systems.

Padre e uomo d'onore. Cosa nostra come cornice morale nell'inculturazione familistica (Father and honour man. Cosa nostra as moral frame work in familistic enculturation)

TESTONI, INES;
2010

Abstract

The article presents the third part of a quali-quantitative research, that poits out the representations of gender roles and their implications, on some texts (placet them at disposal by the group of study directed by Girolamo Lo Verso) of justice collaborators. The survey is divided in three parts and in its wholeness it is oriented to improve the discussion on the possibilities to modify the networks that hold familism and the dynamics of the mafia. In fact the conviction of the researchers is that the recognition of the symbolic system on which the relationships are constructed may be changed. Another point of reference of the whole research is that the same symbolic pattern recognition may orientate the social intervention and its work in the construction of new cultural model, different from the traditional ones that correspond to the subculture of the mafia. In this article, on one hand, we resume what pointed out in the previous two parts of the whole research (Testoni, 2007a; Testoni, et al. 2008) and, on the other hand, we discuss some important aspects about the masculine role. In specific, we recognise in the figure of the “father” a bond of “familistic iperconnection” that ties micro and macro-system. In fact, it may be considered as the pivot of the meso-system of “cosa nostra”, because it is the trait-union between old and new mafias. The hypothesis is that the paternal model serves as moral framework in the anomic criminal systems.
2010
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/11577/2428405
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