The first ‘Proclean’ section (Chapter 20) in ʻAbd al-Laṭīf al-Baġdādī’s Kitāb fī ʻilm mā baʻd al-ṭabīʻa is titled Fī mā qāla l-ḥakīm fī kitāb īḍāḥ al-ḫayr. ʻAbd al-Laṭīf al-Baġdādī presents his epitome of the Maḥḍ al-ḫayr. He reproduces all the propositions except numbers 4, 10, 18, and 20 in the same order. He adds Proclus’s proposition 54, On the difference between eternity and time (Mā bayn al-dahr wa-l-zamān), which is recalled twice, and passages from Metaphysics Lambda and the pseudo-Theology. Using a Farabian model, ʻAbd al-Laṭīf’s aim is to establish the identification between the First Cause, One and Pure Good, as presented in the Liber de causis, and the Aristotelian First Principle, Unmoved Mover and Intellect in actuality, described in his paraphrase of Metaphysics Lambda. Not surprisingly, however, ʻAbd al-Laṭīf is unable to reach this goal. Dissatisfied with the Avicennian summae, ʻAbd al-Laṭīf gathers in his Book on the Science of Metaphysics a syllabus of the ancient doctrines, the foundational sources of falsafa plus al-Fārābī. This syllabus inevitably reflects the antinomy of its sources concerning the nature of the First Principle, i.e. the antinomy of the two main doctrines at the origin of falsafa, the Plotinian One and the Aristotelian Intellect in actuality.

The first ‘Proclean’ section (Chapter 20) of ʻAbd al-Laṭīf al-Baġdādī’s Book on the Science of Metaphysics. Is the Pure Good of the Maḥḍ al-ḫayr Aristotle’s First Principle, Intellect in Actuality?

MARTINI, CECILIA
2017

Abstract

The first ‘Proclean’ section (Chapter 20) in ʻAbd al-Laṭīf al-Baġdādī’s Kitāb fī ʻilm mā baʻd al-ṭabīʻa is titled Fī mā qāla l-ḥakīm fī kitāb īḍāḥ al-ḫayr. ʻAbd al-Laṭīf al-Baġdādī presents his epitome of the Maḥḍ al-ḫayr. He reproduces all the propositions except numbers 4, 10, 18, and 20 in the same order. He adds Proclus’s proposition 54, On the difference between eternity and time (Mā bayn al-dahr wa-l-zamān), which is recalled twice, and passages from Metaphysics Lambda and the pseudo-Theology. Using a Farabian model, ʻAbd al-Laṭīf’s aim is to establish the identification between the First Cause, One and Pure Good, as presented in the Liber de causis, and the Aristotelian First Principle, Unmoved Mover and Intellect in actuality, described in his paraphrase of Metaphysics Lambda. Not surprisingly, however, ʻAbd al-Laṭīf is unable to reach this goal. Dissatisfied with the Avicennian summae, ʻAbd al-Laṭīf gathers in his Book on the Science of Metaphysics a syllabus of the ancient doctrines, the foundational sources of falsafa plus al-Fārābī. This syllabus inevitably reflects the antinomy of its sources concerning the nature of the First Principle, i.e. the antinomy of the two main doctrines at the origin of falsafa, the Plotinian One and the Aristotelian Intellect in actuality.
2017
File in questo prodotto:
Non ci sono file associati a questo prodotto.
Pubblicazioni consigliate

I documenti in IRIS sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.

Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/11577/3221999
Citazioni
  • ???jsp.display-item.citation.pmc??? ND
  • Scopus 2
  • ???jsp.display-item.citation.isi??? 1
social impact