Do social perceptions of religious freedom (SPRF) represent individual a priori experiences, or are they the results of a process of socialisation into a normative political and religious culture? The contribution responds to this inquiry with data from comparative research on the multidimensional construct of SPRF among youth in Italy and Russia (N = 1,810). The study conducted between 2018 and 2019 investigates the patterns of constructed meanings of religious freedom and their correlates in the contexts of Christian-majority cultures, a significant ratio of non-affiliated youth, and contrasting records on societal religious discrimination. The findings suggest, first, that Italian participants endorse the socio-legal and human rights aspects of religious freedom more strongly than their Russian peers, who favoured the issues of individual autonomy linked to this freedom more. Second, attitudes towards normative concepts of religious pluralism, passive secularism, and democracy are robust predictors of the SPRF dimensions in both samples. Third, we found that the main difference in perceptions of religious freedom between the samples is in regard to the predisposition of young people towards a model of the dominant church endorsed by the state. Its predictive power varies across four models of analysis of the SPRF and has the opposite effect in Italian and Russian samples.

Social construction of religious freedom: a comparative study among youth in Italy and Russia

Giuseppe Giordan;Olga Breskaya
;
2022

Abstract

Do social perceptions of religious freedom (SPRF) represent individual a priori experiences, or are they the results of a process of socialisation into a normative political and religious culture? The contribution responds to this inquiry with data from comparative research on the multidimensional construct of SPRF among youth in Italy and Russia (N = 1,810). The study conducted between 2018 and 2019 investigates the patterns of constructed meanings of religious freedom and their correlates in the contexts of Christian-majority cultures, a significant ratio of non-affiliated youth, and contrasting records on societal religious discrimination. The findings suggest, first, that Italian participants endorse the socio-legal and human rights aspects of religious freedom more strongly than their Russian peers, who favoured the issues of individual autonomy linked to this freedom more. Second, attitudes towards normative concepts of religious pluralism, passive secularism, and democracy are robust predictors of the SPRF dimensions in both samples. Third, we found that the main difference in perceptions of religious freedom between the samples is in regard to the predisposition of young people towards a model of the dominant church endorsed by the state. Its predictive power varies across four models of analysis of the SPRF and has the opposite effect in Italian and Russian samples.
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/11577/3455665
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